New Design

Body Art

Body Art Collage
Started: 1961
Ended: 1980
My work became a bridge that had to be crossed by young feminists working with their bodies.
Carolee Schneemann Signature

Summary of Body Art

If life is the greatest form of art, then it seems only natural for artists to use the physical body as a medium. This is exactly what many Performance artists did to express their distinctive views and make their voices heard in the newly liberated social, political, and sexual climate that emerged in the 1960s. It was a freeing time where artists felt empowered to make art ever more personal by dropping traditional mores of art making and opted to using themselves as living sculpture or canvas. This resulted in direct confrontation between artist and audience, producing a startlingly intimate new way to experience art.

The body artists were a loose group - mostly categorized as a group by critics and art historians - which developed early within the Performance Art movement. The larger movement's main impetus was to evolve definitions of art to include situations in which time, space, the artist's presence, and the relationship between artist and viewer constituted an artwork. To the body artists, the artist's presence translated to an artist's physicality; not only did they need to personally fulfill a role in the presentation of an artwork, their own flesh and blood would become a key figure in the work as well.

Key Ideas & Accomplishments

Key Artists

Overview of Body Art

Body Art Photo

"The body is the medium," Marina Abramović has famously said, and in pieces like Rhythm O (1974) she used her own body as the subject to pioneer Body art.

Important Art and Artists of Body Art

Yves Klein: Anthropométrie sans titre (1961)

Anthropométrie sans titre (1961)

Artist: Yves Klein

In his Anthropometries series, Yves Klein covered nude women in blue paint and had them press, drag, and lay themselves across canvases to create bodily impressions. The piece was inspired in part by photographs of body-shaped burn-marks on the earth, which were caused by the atomic explosions at Hiroshima and Nagasaki. Klein crafted this idea into a performance piece, hosting a formal event where guests observed the nude models executing the piece.

The work makes reference to the painting practices of Jackson Pollock, who would pour and drip paint onto his canvases. Klein takes the physical element of painting even further by adding an audience and using the human body to spread the paint. In utilizing the female body as canvas and paintbrush, Klein challenged viewers' expectations about the artistic process and precipitated a new direction for performance art. By incorporating the human body into the act of creating art, Klein gave the performativity of the body an unprecedented privilege within its discourse.

Notably, Klein's work and his objectifying use of women's bodies is at odds with much of the feminist body art which came after it. Many later female artists would have objected to this use of women's bodies as mere tools, rather than as active participants. Yet many of the women who participated in Anthropometries at the time, said they felt as if they were co-creators of the work and described the process as being fun.

Yayoi Kusama: Sex Obsession Food Obsession Macaroni Infinity Nets & Kusama (1962)

Sex Obsession Food Obsession Macaroni Infinity Nets & Kusama (1962)

Artist: Yayoi Kusama

In this photograph, Yayoi Kusama lies naked on a couch covered with her soft sculpture accumulations comprised of phallic shaped sprouts. According to the artist, "The reason my first soft sculptures were shaped like penises is that I had a fear of sex as something dirty. People often assume that I must be mad about sex, because I make so many such objects, but that's a complete misunderstanding. It's quite the opposite - I make the objects because they horrify me. Reproducing the objects, again and again, was my way of conquering the fear." In the background is spread a sea of macaroni pasta. She is slim and stylish, with a fashionable haircut and painted with polka dots that allow her to blend into the psychedelic scene as an intrinsic and inseparable part of the artwork. For Kusama, there is no difference between life and art and she boldly states this within a tableaux that all the while winks an eye at traditional pin-up layouts of women.

Amelia Jones argues that Kusama is "racially and sexually at odds with the normative conception of the artist as Euro-American male. Rather than veil her differences (which are seemingly irrefutably confirmed by the visual evidence of her 'exotic' body), Kusama exacerbates them through self-display in a series of such flamboyant images." In doing so, she also subtly criticizes the canon's normativity and conformity.

VALIE EXPORT: Body, Sign, Action (1970)

Body, Sign, Action (1970)


In 1970 feminist artist VALIE EXPORT staged a performance where she was tattooed with an image of a garter strap and stocking top on her thigh. The garter refers to the fetishizing of women's underwear and, by extension, of women's bodies. By permanently tattooing herself with a symbol of sexualization and objectification, EXPORT posits that by extension, as a woman, her whole body is a permanent subject for male visual pleasure.

However, by turning this into a public act and then photographing herself with the tattoo in the nude, EXPORT co-opts a symbol of female restriction and transforms it into one of personal empowerment - a badge of liberation. In her own words, "incorporated in a tattoo, the garter belt signifies a former enslavement, is a garment symbolizing repressed sexuality, an attribute of our non-self-determined womanhood. A social ritual that covers up a bodily need is unmasked, our culture's opposition to the body is laid open."

Cultural historian Sabine Kampmann argues that EXPORT made a radical choice in making her own skin the substrate for her art: "EXPORT makes an association between human skin, vellum (hide prepared for scripture), and books to legitimize her extraordinary choice of skin as material for her artwork." She was making the statement that writing on her own skin was no different than writing on a piece of paper, albeit with messages whose permanence perhaps carried greater weight.

Kampmann also suggests that EXPORT's work may be the first time that a tattoo had been used as a work of fine art in art history. This links to the use of the term "body art" today to refer to tattoos and body ornamentation more generally.

Useful Resources on Body Art

Content compiled and written by Anna Souter

Edited and revised, with Summary and Accomplishments added by Kimberly Nichols

"Body Art Movement Overview and Analysis". [Internet]. .
Content compiled and written by Anna Souter
Edited and revised, with Summary and Accomplishments Ideas added by Kimberly Nichols
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First published on 02 Mar 2017. Updated and modified regularly
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