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The Art Story Homepage Artists Giambattista Tiepolo Art Works

Giambattista Tiepolo Artworks

Venetian Painter

Giambattista Tiepolo Photo
Movements and Styles: The Rococo, The Baroque

Born: March 5, 1696 - Venice

Died: March 27, 1770 - Madrid, Spain

Artworks by Giambattista Tiepolo

The below artworks are the most important by Giambattista Tiepolo - that both overview the major creative periods, and highlight the greatest achievements by the artist.

The Assumption of the Virgin (c.1716-19)

The Assumption of the Virgin (c.1716-19)

There is some debate as to when this fresco was painted, but in all likelihood, it was undertaken between 1716-19. It adorns the ceiling of the Parish Church of Biadene, near Treviso, Italy and shows the Virgin bound for Heaven borne on a cloud, flanked by a number of angels and putti.

This is the painting with which Tiepolo made his debut in fresco. Its relatively dark tonality stands in marked contrast to his high-key late manner and shows the extent to which he was still under the sway of the high-contrast tenebrists, particularly that of Giambattista Piazzetta. It is not a masterpiece by any means, but it is an important painting, for it shows that Tiepolo did not, as it were, spring fully armed from the thigh of Zeus like Athena. Rather, The Assumption of the Virgin shows that his style evolved (albeit very quickly). A year or so later we find him painting two spectacular frescoes - The Triumph of Aurora and the Myth of Phaethon - for the Venetian publisher Giambattista Baglioni. Adriano Mariuz takes the view that it is only later that "Tiepolo fully realized his own talent and vocation as a peerless frescoist." Having said that, the way in which he arranges the figure in a vortex of curves, the pale azure of the heavens, the slightly Mannerist pose the Virgin strikes, and the broad brush work, all give us glimpses of what would become Tiepolo's trademark.

The Institution of the Rosary (1739)

The Institution of the Rosary (1739)

What first strikes one about this fresco, which Tiepolo painted on the ceiling of the church of the Gesuati (or Sta. Maria del Rosario) in his native Venice, is its sheer size. Indeed at 40 feet by 15 feet, it is the largest version of this subject in European art.

Tiepolo divides the work into two realms: heaven and earth. In the former, the Christ Child stands at his mother's knee and hands the rosary to several putti. They in turn pass it on to an earth-bound Saint Dominic dressed in the black and white habit of the order to which he gave his name. He in turn passes it to the outstretched arms of the faithful gathered on the steps beneath an imposing Palladian building complete with mighty ionic columns.

Behind Saint Dominic stand two angels and behind them several soldiers in shadow brandish weapons known as halberds. Beneath them on the right, all manner of people wait to receive the Rosary from the saint's hand. Among them is Doge Alvise Pisani, in a golden brocade coat, and the patriarch Correr, in an embroidered pluvial. Beneath the former, sit two women one with serpents in her hand and hair and the other clutches some golden coins. Two soldiers, one of whom has his back to the viewer, perch precariously on the last step. Finally, in a triumph of trompe l'oeil five unfortunate souls - symbolising avarice, lust, heresy, arrogance and the Devil - tumble headlong out of the painting. A grey dog sits with its head bowed on the lower left-hand corner of the painting, an allusion to the Dominican order (in latin domini canes, or God's hounds).

The Institution of the Rosary has a grandeur of conception which seems to recall the pomp of the Venetian High Renaissance, of which Tiepolo is perhaps its last representative. Yet, despite the scale of the piece and its extreme foreshortening, Tiepolo never loses control. He painted swiftly, and his bravura brushwork never falters. The eye rises in zig-zag fashion, first encountering one group of figures and then another, before arriving at the central figure of St. Dominic and so to the Madonna and the Christ Child above him on the cloud. The upshot is high drama tempered by a light-hearted Rococo charm and grace of form for which Tiepolo is famous. There is piety here, to be sure, but there is a certain levity too, in all senses of the word: a lightness of body, a lightness of touch and indeed a lightness of being.

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Armida Abandoned by Rinaldo (1742-45)

Armida Abandoned by Rinaldo (1742-45)

In this, the third of four paintings for a room in the Venetian residence of the Conaro family, we find Tiepolo at the height of his powers. Inspired by Toquato Tasso's masterpiece, La Gerusalemme Liberata, it shows a reluctant Rinaldo taking his leave of the Saracen sorceress, Armida, with whom he has been dallying in an enchanted garden. He is being cajoled by friends, and fellow Crusaders, Charles and Ubaldi. Charles rests one hand on Rinaldo's shoulder and with the other points east to the Holy Land. Ubaldi presents him with a shield to remind him of his responsibilities to the Crusade. A ship awaits them at the right centre of the frame, leaving one in little doubt as to how the story must end. Armida tries to change his mind, even going so far as to stretch her leg provocatively to him, but her enticements are in vain.

It is well known that Tiepolo tended to paint with animated freedom. Yet here his alacrity is offset through the masterly economy with which he treats his landscape. The rock, the trees, the pine, the stump of the column, the tuft on which Armida sits and the ship in the distance are all represented without embellishments. The subtle treatment of the scenery allows Tiepolo to reserve his visual fireworks for the two lovers. In all likelihood, Tiepolo painted them all prima - or "at once" - that is, painted directly onto the picture surface without later retouching. Languid, fluid, brushstrokes coupled with his trademark Rococo pastel palette, lend further elegance to the figures, blunting the heartache of both Armida and Rinaldo.

The Banquet of Anthony and Cleopatra (1744)

The Banquet of Anthony and Cleopatra (1744)

The subject for this magnificent fresco, originally painted on a wall in the ballroom of the Palazzo Labia, Venice, is drawn from Pliny the Elder's Natural History which tells of a wager between Mark Antony, the Roman Consul in Egypt and Cleopatra: who could put on the more extravagant feast? Cleopatra outwits Anthony and thus wins the wager by dissolving a precious pearl worth 10, 000 sesterces into a cup of vinegar which she then drinks.

A collaboration between Tiepolo and that master of illusionistic architectural painting Girolamo Mengozzi Colonna (with whom Tiepolo worked for some forty years) The Banquet of Anthony and Cleopatra is a fine example of what happens when Baroque and Rococo merge. The latter is evident in Tiepolo's trademark pastel palette (the paleness of the musicians in the Minstrel's gallery, the powdery blue of the sky and the alabaster pallor of Cleopatra's face) and in the sexual frisson between the ill-fated lovers. We also see playful details in the figure of the dwarf and in the diminutive dog to his right, both of which serve to puncture the pomp of the banquet somewhat. Framed as they are by two trompe l'oeil columns, Anthony and Cleopatra look as if they might be on an opera set: the glass and pearl are props; the figures mere actors. And perhaps that is the point of the painting. The aristocratic patrons for whom Tiepolo painted did not want angst or intellectual rigor. Pleasure was their rasion d'etre. There is, however, a marked lack of passion on the part of Cleopatra. Her aura of world-weariness, coupled with aristocratic hauteur, serve to remind us that the Viennese tradition of Tiepolo's time is in a state of decline.

The Marriage of the Emperor Frederick Barbarossa to Beatrice of Burgundy (1751)

The Marriage of the Emperor Frederick Barbarossa to Beatrice of Burgundy (1751)

Painted in 1751 for the Kaiserhall of the then newly built Würzburg Residenz, The Marriage of the Emperor Frederick Barbarossa to Beatrice of Burgundy is a fresco depicting the marriage of a 12th century Holy Roman Emperor, bedecked in the costumes of the 16th century. Emperor Frederick Barbarossa and his spouse, Beatrice, kneel before Gebhard, Bishop of Würzburg. To the right are gathered the royal household and sundry courtiers, while the father of the bride, Count Raynald of Burgundy, kneels on the steps to the left of the altar with two pageboys. In a typically playful touch, Tiepolo places the motely dressed court jester, on his knees in the foreground, with his back turned to the spectator.

While most of the limelight had gone to Tiepolo's virtuosic masterpiece, Apollo and the Continents which graces the Würzburg Residenz stairwell, this fresco is no less impressive. Historians tend to dwell on the theatricality of Tiepolo's art and one can see why when analyzing a painting such as this. Two putti draw back the gilded curtains as if opening a play or an opera with the resulting negative space serving as a proscenium through which to view the nuptials of the Emperor. That Tiepolo has used architecture to such a good effect in the service of art is a hallmark of his genius. Here he and his assistants (chief among them his son, Giovanni) blend the illusory with the real with consummate skill. It is also in the subtlety of expression and gesture as well as in trompe l'oeil virtuosity that Tiepolo shows his hand. We observe, for instance, Beatrice's beautiful, if haughty, face painted with Tiepolo's customary panache: the merest suggestion of pink tempers her iciness. The presence of the Jester is surely not insignificant. Tiepolo's little joke is an example of Rococo levity. Such a touch would have been unthinkable in the hands of a truly Baroque master such as Veronese (to whom Tiepolo is often compared) and is further evidence of his Rococo credentials.

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The Glory of Spain (1762-64)

The Glory of Spain (1762-64)

It is likely that by the time he arrived in Madrid in June 1762 for his last major undertaking, Tiepolo (ably assisted by sons, Domenico and Lorenzo) had become aware that the appetite for panegyric paintings promoting the glorification of kings and nations (not to mention the ennobled more generally) was coming to an end. Tiepolo was nevertheless one of the few European painters still working on such an overpowering scale and Spain was at that time a leading European power. Little wonder, then, that King Charles III would commission him to adorn the throne room in the recently built palace with allegorical depictions of Spain's rule in the Americas and other far flung lands. At 66 years of age, Tiepolo was approaching the end of his life but he proved with his ceiling frescos that, even despite some serious architectural shortcomings, he was still able to produce work of an exceptionally fine quality.

The Glory of Spain is a brilliant fusion of elements drawn from his previous work including decorative features from his time in residence at the Würzburg and his frescoes at the spectacular Villa Pisani in Stra (situated on the canal linking Venice and Padua). Tiepolo had in fact completed the oil sketches for The Glory of Spain before leaving Venice. However, on arrival at the palace, Tiepolo was faced with the problem of decorating a throne room with inadequate natural light sources. His chromatic oil sketches could not therefore be fully realized. There is then a degree of imposed improvisation in the way Tiepolo, to compensate for the relatively subdued chromatic treatment, created his largest ever empty expanse of sky. Tiepolo left enough room in his painting to let the eye of the spectator fill in the blanks; allowing them in effect to bring their own interpretations to the scene. It is this aspect of his method perhaps that would exert such a profound influence on the likes of Fragonard, Delacroix and Goya all of whom sought to use art to invoke the imagination of the spectator through open space.

Related Artists and Major Works

Muse with Lyre (1560-1)

Muse with Lyre (1560-1)

Artist: Paolo Veronese (Read Full Artist Overview, Biography, and Artworks pages)

Amongst Veronese's early patrons was the Barbaro family who commissioned him to decorate their villa - the Villa Barbaro - near Maser. Indeed, Veronese's ability to adapt his work to satisfy his patron's intellectual tastes is well displayed in Muse with Lyre. To complement portraits of the Barbaro family, Veronese painted figures (or Muses) drawn from antiquity. The Muses were typically the Greek goddesses of the arts and sciences and they were often depicted with musical instruments including, but not limited to, the lyre.

Art historian Clare Robertson writes that these paintings would utilize a "pictorial language" to breathe "life into abstract personifications" though Veronese's painting displays an unusual level of realism. Despite his more contemporary approach - the Muse is less idealized here - the figure is nevertheless depicted in accordance with classical architectural motifs which helped to solidify the Villa Barbaro's lineage with Classical Greek civilization. As a medium fresco, the work required a very quick execution but Veronese rose to the challenge as evidenced through the Muse's radiant drapery; something of a rarity in a genre that typically appears paler than oil on canvas. At the same time, this work is an excellent example of the terraferma style which combined Venetian coloring with references to antiquity.

Apotheosis of Saint Ignatius (1685-1694)

Apotheosis of Saint Ignatius (1685-1694)

Movement: Baroque Art and Architecture

Artist: Andrea Pozzo

This fresco depicts the triumph of St. Ignatius, founder of the Jesuits, shown left of center in his grey cassock extending toward Christ, who holds a cross in the middle. All the light in the fresco comes from Christ, emphasized both by the golden swirling center and the gradually darkening color palette in the figures at a greater distance. The ray then breaks into four diagonal rays, representing the light of Christianity reaching the four continents of the world, and symbolizes the missionary work of the Jesuits. Also depicted are many Biblical warriors with their foes including David and Goliath, Jael and Sisera, Samson and the Philistines, and Judith and Holofernes. This innovative choice of subject matter reflected the militant Catholicism of the Counter-Reformation and the apostolic zeal of the Jesuits, seeing themselves as "warriors" for the faith.

Pozzo, a brother in the Jesuit order, said his intent was to visually embody Christ's statement, "I am come to send fire on the earth," and St. Ignatius's directive to his order, "Go and set everything aflame." The work is an innovative masterpiece of quadratura, as the viewer in the nave looking up would see a lofty dome, when in actuality the church's ceiling was flat. To achieve this effect, the artist employed extreme foreshortening, painted architectural motifs, and strict perspective, while emphasizing a dramatic swirling movement. A metal disk was placed in the floor of the nave, marking the spot where the viewer should stand to see the work with full effect, as the artist said, "To deceive the eyes, a certain fixed point" is needed.

The rich colors, swirling draperies, and excited gestures convey a feeling of a greatly impassioned crowd within a vast space. The work became a standard for ceiling paintings in Jesuit churches throughout Europe, as art historian Filippo Camerota wrote, his "perspective inventions represent the art of quadrature on its highest level. The illusory power of his fictive architecture was so strong that it forcefully conditioned the perception of space."

La Toilette de Vénus (The Toilet of Venus) (1751)

La Toilette de Vénus (The Toilet of Venus) (1751)

Movement: Rococo

Artist: François Boucher (Read Full Artist Overview, Biography, and Artworks pages)

This portrait depicts a nude Madame de Pompadour in the guise of Venus, the classical goddess of love, attended by three cherubs and two white doves. She sits on a chaise lounge, its back framed with gold rocaille topped with a statue of a reclining cherub.

Blue drapes, luminescent with light and shadow, open to a partial view of a beautiful garden, frame the scene with an atmosphere of leisure. The figurative treatment is idealized, almost air-brushed, while the setting is ornately detailed and decorative, creating an overall effect that embodies the concept of luxury itself.

Boucher transformed the Rococo period with his sensual depictions of the era's notable citizens, social celebrities, and past times, creating his own distinct, pictorial brand. A veritable "who's who of the time", Madame de Pompadour commissioned Boucher to paint this work for her private dressing room in the Chateau de Bellevue. The painting was a tribute to her, as she had played the title role of Venus in La Toilette de Venus (1750) at Versailles.

As art historian Melissa Lee Hyde wrote, Boucher's portraits often pointed "to an interesting conflation of theatrical/performed identities and lived identities," showing "a passion for what we might call the art of appearance and an understanding of that art as a vehicle for fashioning and representing identity."

Within a few decades, Neoclassicism repudiated Boucher's work for the same qualities that made it so popular among the aristocratic class. His work has only recently begun to be re-evaluated by art historians such as Melissa Lee Hyde and Jed Perl, and contemporary artists John Currin and Lisa Yuskavage have cited Boucher as a direct influence.


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