Dvinsk, Russian Empire
New York, New York
Summary of Mark Rothko
A prominent figure among the New York School painters, Mark Rothko moved through many artistic styles until reaching his signature 1950s motif of soft, rectangular forms floating on a stained field of color. Heavily influenced by mythology and philosophy, he was insistent that his art was filled with content, and brimming with ideas. A fierce champion of social revolutionary thought, and the right to self-expression, Rothko also expounded his views in numerous essays and critical reviews.
- Highly informed by Nietzsche, Greek mythology, and his Russian-Jewish heritage, Rothko's art was profoundly imbued with emotional content that he articulated through a range of styles that evolved from figurative to abstract.
- Rothko's early figurative work - including landscapes, still lifes, figure studies, and portraits - demonstrated an ability to blend Expressionism and Surrealism. His search for new forms of expression led to his Color Field paintings, which employed shimmering color to convey a sense of spirituality.
- Rothko maintained the social revolutionary ideas of his youth throughout his life. In particular he supported artists' total freedom of expression, which he felt was compromised by the market. This belief often put him at odds with the art world establishment, leading him to publicly respond to critics, and occasionally refuse commissions, sales and exhibitions.
Biography of Mark Rothko
“We start with color," Rothko famously stated in 1936 when he was writing a book comparing children’s art to modern paintings. He went on to employ that early sense of color with his inherent belief: “the exhilarated tragic experience is for me the only source of art,” as he created his Color Field paintings, celebrated for their spiritual and psychological presence.
Important Art by Mark Rothko
Rothko was among several artists invited by Joseph Brummer to exhibit in Paris at the Galerie Bonaparte in November 1936; Crucifixion was one of the paintings included. French critic Waldemar George noted that Rothko's paintings revealed nostalgia for 14th-century Italian art, and that they displayed "an authentic coloristic value." This painting has thematic ties to Renaissance religious painting, but it also carries references to Rembrandt's Lamentation of the Dead Christ (1637): the two crosses in the extreme foreground; the third isolated in the back; and the figure groupings, all echo Rembrandt's picture. This work is signed Rothkowitz, as he did not officially become Rothko until 1940.
This early figurative work demonstrates Rothko's interest in contemporary urban life. The architectural features of the station are sketchily recreated, including the turnstiles and the "N" on the wall. Although the mood of the pictures is softened somewhat by the influence of Impressionism, it reflects many of the artist's feelings towards the modern city. New York City was thought to be soulless and inhuman, and something of that is conveyed here in the anonymous, barely rendered features of the figures.
Greek mythology was an important theme of Rothko's work in the early 1940s. Oedipus, who is said to have solved of the riddle of the Sphinx, was his father's murderer and his mother's lover. His tale has inspired artists and psychologists alike. For Rothko, he embodied the victim of pride and passion, which the artist believed were at the center of man's destructive nature. As in other representational works of this time, Rothko has dismembered and then recombined his figures so intricately that they became a single mass of human conglomeration. In this way, Rothko sought to suggest how mankind is bound together by tragedy. The figures appear oddly huddled in the corner of a room with strange architecture. The blue and green zigzag pattern recurs in several of his mythological pictures. As Rothko said: "If our titles recall the known myths of antiquity, we have used them again because they are the eternal symbols upon which we must fall back to express basic psychological ideas.. …(they) express something real and existing in ourselves."