Menu Search
About Us
The Art Story Homepage Artists Sherrie Levine Art Works

Sherrie Levine Artworks

American Photographer, Painter, Sculptor, and Conceptual Artist

Sherrie Levine Photo

Born: April 17, 1947 - Hazelton, Pennsylvania

Artworks by Sherrie Levine

The below artworks are the most important by Sherrie Levine - that both overview the major creative periods, and highlight the greatest achievements by the artist.

President Collage: 1 (1979)

In President Collage: 1 we see the familiar silhouette of George Washington that graces the U.S. quarter meticulously cut from a magazine fashion spread featuring a glamorous looking female model. Usually a collage consists of various materials - photographs or pieces of paper - arranged in a composition on a support, but here while there is only one material, the mass-produced fashion ad, there are two images due to the way Levine cut up the magazine page. Art historian Howard Singerman writes that for Levine, collage suggests "an edge between two things that needed to be acknowledged and read."

Levine's series of President collages uses fashion models and stock images of women cropped into the profiles of Washington, Abraham Lincoln, and John F. Kennedy, all of which are found on U.S. currency. With these jarring juxtapositions, Levine draws the viewer's attention to the commodification of female sexuality to sell things and lifestyles as well as patriarchal constraints that expect women to appear and behave in traditional ways. The model represents an idealized female type designed for the male gaze. Presenting the image within the constraints of a president's silhouette not only underscores the commodification of women but also the underlying patriarchic structure that fosters the male gaze. The President Collage series represents one of Levine's first forays into the art of appropriation. She has taken found or readymade images and represented them in a way that transforms their original connotations.

After Walker Evans: 4 (1981)

After Walker Evans: 4 (1981)

Almost fifty years after Walker Evans took the photo of Allie Mae Burroughs, wife of an Alabama sharecropper, Levine audaciously rephotographed Evans' image. Significantly, she did not shoot the photographic print but a reproduction of the print in a Walker Evans exhibition catalog. After Walker Evans: 4, then, is a copy of a reproduction of the original photograph. Even this description, though, is a bit misleading, as there is no single "original" Evans photograph - multiple prints, all exactly the same, exist. In rephotographing Evans' photograph, Levine lays bear the paradoxes of originality and authenticity inherent in the medium. She also raises questions about how the artistic, or aesthetic, value of a work of art is wrapped up with notions of artistic genius and how that value is then monetized, based on singularity and rarity, in the art market.

Levine's conceptual project, hailed as a hallmark of postmodern art, echoes French philosopher Roland Barthes' "The Death of the Author," an essay in which he argued that it was the role of the reader - not the author - to generate and determine meaning. In fact, Levine appropriated Barthes' own words when she wrote, "A painting's meaning lies not in its origin, but in its destination. The birth of the viewer must be at the cost of the painter." By placing so much power in the hands of the viewer, that is, calling upon the viewer to question and interpret, Levine calls into question the romantic notions of the "genius" (usually male) artist who presents authentic reality and suggests instead a scenario in which images are never original and always made from multiple sources that must be parsed by the viewer.

From Our Sponsor. Article Continues Below

Large Gold Knot: 1 (1987)

Beginning in 1987, Levine began creating Knot paintings, painting over the naturally occurring knots in plywood. Here, Levine has taken an inexpensive and common construction material, often used for shipping crates to transport works of art, and transformed it into fine art. As in much of her work, Marcel Duchamp's "readymades" loom large in interpreting the work. Here, Levine does not appropriate another's work but alters material she has found in the way that Duchamp minimally altered bicycle wheels, bottle holders, postcards, and urinals.

Levine's choice of medium also references Donald Judd's plywood boxes of the early 1970s. He chose plywood because it was a material with no specific connotations within the canon of art history. Levine elected to use plywood, by contrast, largely because of its connotations with Judd, who was one of the most strident voices of Minimalism and who also raised issues of authorship (by having his sculptures manufactured by others) and explored the effects of seriality and repetition. Levine's wry sense of humor, evident in the titular pun on "not paintings," is both straightforward and subversive, poking fun at the seriousness with which the Minimalist sculptors conducted themselves.

Fountain (After Marcel Duchamp: A.P.) (1991)

Sherrie Levine cast a urinal in lustrous bronze and entitled it Fountain (After Marcel Duchamp), referencing the godfather of Conceptual art and his infamous "readymade" sculpture. Originally, Duchamp found a standard urinal in a plumbing supply shop, turned it on its side, and signed it with his pseudonym "R. Mutt." Duchamp wanted to skewer ideas of "original" art by elevating non-art to an art object, but over the decades, Duchamp's critique of originality itself became institutionalized as an original gesture. Duchamp already recognized this conundrum in 1962 when he wrote to his friend Hans Richter, "When I discovered the ready-made I thought to discourage aesthetics. In Neo-Dada they have taken my ready-made and found aesthetic beauty in them. I threw the bottle-rack and the urinal into their faces as a challenge and now they admire them for their aesthetic beauty." Recognizing the irony that Duchamp had several decades earlier, Levine enshrined Duchamp's Fountain in shiny bronze and issued it in a series of six casts, suggesting more a high-end decorative object that is diametrically opposed to a one-off utilitarian, found object.

Unlike her earlier works that copied photographs by famous male artists, Levine re-presents Duchamp's work in a slightly altered form. Levine told an interviewer, "I'm interested in the almost-same." Levine's Fountain is almost the same as Duchamp's but not quite, and, as Howard Singerman points out, that "not quite" is important. Levine's urinal is "not quite" Duchamp because its polished metal surface reminds one of another important 20th century sculptor, Constantine Brancusi. Brancusi, himself, trafficked in the differences between originals, replicas, and copies but insisted that each of his Birds in Space was uniquely different, with subtle distinctions in material, size, and presentation. In referencing both Duchamp and Brancusi, Levine claimed to be "trying to collapse the utopian and dystopian aspects of high modernism."

La Fortune (After Man Ray): 4 (1990)

La Fortune (After Man Ray) creates an uncanny feeling in the viewer with its strangely elaborate legs, its carefully placed billiard balls, and its pocketless corners. Stranger yet when several of the edition of six full-sized tables are shown together and the viewer realizes the balls are arranged in exactly the same formation on each of the tables. Levine succeeds in heightening the eerie, if absurd, feeling created in Man Ray's painting La Fortune, in which an oversized billiards table seen from an odd angle sits - or maybe floats - in a desert-like landscape with multi-colored clouds above. With this sculpture, Levine takes her method of appropriation in a new direction, creating a three-dimensional replica of a two-dimensional image, perhaps following the advice of Surrealist Andre Breton who said that "objects seen in dreams should be manufactured."

When one sees several of the tables together, one conjures up a gentlemanly pool hall, a bastion of masculinity. Levine subverts this sense, however, through the ornate legs of the tables, which Levine says have "an erotic and feminine quality to the form." This anthropomorphism underscores the subtle feminine critique that Levine often engages in. As a female artist appropriating images from exclusively male artists, who, like Man Ray, used the female body in much of their art work, Levine asks the viewer to question our gendered assumptions of creativity as well as the male dominated art historical canon.

From Our Sponsor. Article Continues Below

Red and Gray Check: 7-12 (2000)

References abound in Levine's Red and Gray Check: 7-12. The series of six paintings recalls Minimalist sculptor Carl Andre's sculptural pieces, the grid that organized so much of the early Modern painting by artists like Kazimir Malevich and Piet Mondrian, and a chess board - an oblique reference to one of Levine's greatest influences: Marcel Duchamp. Duchamp famously declared that he had given up art making in order to play chess, remarking "I am still a victim of chess. It has all the beauty of art - and much more. It cannot be commercialized. Chess is much purer than art is in its social position."

In many ways, Levine herself approaches art making like the game of chess, in which infinite possibilities exist within the strict rules of how pieces can be moved. Levine suggests, "[I]t's more useful to think of art-making as play rather than work. Fantasies of aggression and control have an interesting place there. I think that's one of the reasons that I've been so attracted to games as subject matter." In chess, "check" refers to threat of the other player's king being captured. It does not signal the end of the game but its possibility. Levine is always questioning gendered hierarchies in art history and culture more broadly, and here she seems to be sending a clear warning.

Crystal Skull: 1-12 (2010)

Levine moves away from specific art historical reference in featuring twelve human skulls, markedly smaller than human proportion, displayed in glass vitrines, but she still remains within the realm of art history. From its depiction in Northern Renaissance paintings (where it functioned as a memento mori, suggesting the presence of death) to Damien's Hirst's diamond-encrusted cranium, entitled For the Love of God (2007), the human skull persists as one of the most important and recurrent icons in visual art history. While the crystal skull recalls the readymade, in this instance it also suggests the history of still lifes and scientific inquiry.

By casting the diminutive skull in crystal, Levine transforms the ghastly into the decorative. The size of the skulls, characteristic of a collectible objet d'art, along with their placement in vitrines highlight the fetishistic nature of the work - a protected prized-possession (anthropological or art historical) on display for all to see. The fact, though, that there are 12 identical skulls displayed in identical ways and arranged in a grid undermine the preciousness of the individual fetish and instead invokes a retail setting where one might shop for luxury goods.

Related Artists and Major Works

Untitled (Your body is a battleground) (1989)

Artist: Barbara Kruger (Read Full Artist Overview, Biography, and Artworks pages)

Kruger designed this print for the 1989 reproductive rights protest, the March for Women's Lives, in Washington, D.C. Utilizing her signature red, black, and white palette, the woman's face is split along a vertical axis, showing the photographic positive and negative sides, suggesting a highly simplified inner struggle of good versus evil. The political and social implications of the work are self evident, but Kruger emphasizes the directness of her sentiment by having her subject stare straight ahead through the print, frankly addressing the viewer through both her gaze and the words emblazoned across her face. The message unequivocally addresses the issue of the continued feminist struggle, connecting the physical body of female viewers to the contemporary conditions that necessitate the feminist protest. Kruger's slick graphic aesthetic and use of dramatic found imagery also place this work within the purview of postmodernism, tying it not only to contemporary critique, but to the larger social and cultural responses within the period.

Fountain (1917)

Artist: Marcel Duchamp (Read Full Artist Overview, Biography, and Artworks pages)

The most notorious of the readymades, Fountain was submitted to the 1917 Society of Independent Artists under the pseudonym R. Mutt. The initial R stood for Richard, French slang for "moneybags" whereas Mutt referred to JL Mott Ironworks, the New York-based company, which manufactured the porcelain urinal. After the work had been rejected by the Society on the grounds that it was immoral, critics who championed it disputed this claim, arguing that an object was invested with new significance when selected by an artist for display. Testing the limits of what constitutes a work of art, Fountain staked new grounds. What started off as an elaborate prank designed to poke fun at American avant-garde art, proved to be one of most influential artworks of the 20th century.

Untitled (Cowboy) (1989)

Artist: Richard Prince (Read Full Artist Overview, Biography, and Artworks pages)

The Marlboro Man cowboy, emblem of Marlboro cigarettes, was both a stereotypical icon of the American West and a romanticized anachronism. Taken from 1950s advertisements, these photographs depict the stoic, lone hero, riding through an expansive and untamed landscape, his horse as his only companion. Relying heavily upon the American pop cultural phenomenon of John Wayne, Prince's cowboy series echo the pervasive interest in the mythologies of the American West which permeated television, film, music, and literature.

With the Marlboro Man, Prince singled out one of the most successful marketing campaigns and highlighted how effectively these generic messages suggested deeper levels of meaning. The Marlboro Man series of advertisements, which ran for nearly 40 years, had begun as an effort to rebrand Marlboro's filtered cigarettes (previously thought of as feminine), as a manly product. The cowboy, an icon layered with symbolism, idealism, and nostalgia, was an immediate success.

In rephotographing the original ads, removing the text, enlarging them nearly to life-size and reframing them as fine art, Prince forces the viewer to consider the images from a new perspective. Isolated as fine art, the viewer doesn't dismiss the construction of the image so readily; it becomes a text that demands confrontation, analysis, or contemplation. Prince's appropriation calls into question the authenticity of the Marlboro images and their subliminal messages. Removed from a popular context, the fantastical illusion of the rowdy and rugged cowboy as an American icon begins to crumble. This is not truly a cowboy in action, but merely an actor playing a part in a fantasy of American history; even after Marlboro began casting real cowboys and rodeo workers in their ads, these photographs were carefully staged and professionally directed. Although we see the rider set against a romantic sky, galloping across an endless expanse of wild terrain, he was posed by a commercial photographer to create a fiction, to sell a product. The success of the advertising campaign relies on the professional photographer's ability to play to the imagined ideal of the cowboy; the success of Prince's appropriation comes from the simple removal the cowboy from the slogans and logos and reveal how generic the image truly is.

The image is otherwise unaltered; the composition and execution of the original photograph is the work of an anonymous commercial artist; Prince only recontextualizes it through his appropriation. By selecting it, however, and framing it in this manner, Prince critiques both the trite nature of this advertising campaign and the viewer's unquestioning acceptance of the fantasy portrayed. His intentions are amplified by his many versions of this subject. Taken as a group, the cliches of the Marlboro Man become obvious, exposing the marketing strategies at work.

Share on FacebookShare on TwitterSave on PinterestSend In Facebook MessengerSend In WhatsApp
Support Us